From the Straight Path to the Narrow Way: Journeys of Faith

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I loved reading about the journeys of faith of people from throughout the world as I love hearing anyone's journey - please tell me yours! Jeff rated it really liked it Aug 25, Elena rated it really liked it Feb 13, Michael Bryant rated it it was amazing Aug 03, Jack rated it it was ok Nov 20, Samuel rated it it was amazing Apr 11, Belinda rated it it was amazing Jan 17, Matt Friedman added it Jul 25, Arabicstudent marked it as to-read Aug 04, Derek added it Feb 22, Maris marked it as to-read Jun 04, Graham Bates marked it as to-read Oct 01, Kellie Demarsh marked it as to-read Feb 11, Sheeba Gaius is currently reading it Sep 17, Little Footprints marked it as to-read Sep 17, Rosa added it May 19, Cross Cultured added it Jun 30, ZG added it Jul 17, Riadh marked it as to-read Jan 03, John-Mark marked it as to-read Jun 08, BookDB marked it as to-read Aug 28, Joseph marked it as to-read Nov 08, David marked it as to-read May 12, Julie marked it as to-read Aug 07, Marv King marked it as to-read Apr 05, There are no discussion topics on this book yet.

About David H. David H.

The Narrow Way

Books by David H. Trivia About From the Straight No trivia or quizzes yet. Quotes from From the Straight This has resulted in significant growth in the number of Muslims following Christ in many regions. Welcome back. It is well-worn and hemmed in on both sides. Another important truth about this narrow way is that its markers become clearer and clearer as the saint journeys upon it. For the path of the righteous is like the light of dawn, which shines brighter and brighter until the full day.

But as he matures, he goes on to more solid food, and through practice, his senses are trained to discern good and evil.

Bible Living

God leads His people in the path of righteousness, not only for their good, but for His name sake. He has determined to demonstrate or prove His character and power through the redemption and transformation of a people. If this work of salvation were to fail at any part, it would serve only to malign and discredit the name of God.

From the Scriptures, we understand that the justification and sanctification of the believer is designed to be to God a name of joy, praise, and glory before all the nations of the earth. As we have learned, the narrow way is marked out by the will of God as revealed in His commandments, statutes, precepts, and wisdom. However, we must be careful to understand all of this Christologically or within the context of the person of Jesus Christ.

Jesus told His disciples in no uncertain terms that He was the way and the truth and the life; no one comes to the Father but through Him John Thus, we must constantly be reminded that in this narrow way we follow a Person and not a code of conduct or procedural manual for life. Propositional truth [27] is absolutely essential to Christianity, and we have been given great laws, principles, and wisdom to obey.

However, they are not the sum of the Christian faith, and if they are viewed outside the context of Christ, they can lead us down a dangerous path of legalism and self-righteousness. As Christians, we follow a Person, [28] and we seek to imitate a Person.

Straight and Narrow Way

The gist of this warning is summarized powerfully in the words of Christ to those of His day who had reduced the faith of Israel to an empty code of conduct. Secondly, the narrow way is a way marked by difficulty and struggle. It is not an easy road! It is safe to say that if a striving or holy violence is required even to enter into Christianity then we can only assume that an equal if not greater striving is required to co ntinue in it. Anyone preaching anything to the contrary is not a true minister of Christ, but a charlatan with something to sell.

Aside from the Gospel and its virtue, the greatest marks or characteristics of the early church were the difficulties and afflictions she suffered. Christ, as well as the New Testament writers, frequently forewarned both seekers and believers that true discipleship would entail great affliction. Jesus warned His disciples that they would be hated by the world and suffer great tribulation because of it.

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From the Scriptures and personal experience, we understand that the path of the Christian is narrow and full of affliction, but it is not without purpose. The entire thing is designed by God to refine, transform, and make him like His Son. In fact, even Jesus learned obedience through the things He suffered. For tribulation brings about perseverance; and perseverance, proven character; and proven character, hope. The difficulties and afflictions which are found on the narrow way arise from a fallen world which lies in the power of the evil one.

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It is an amazing thing that the apostle Paul never seeks to be liberated from his persecutors, even though they daily slandered him and sought his death by the most horrific means possible. However, he did cry out to be delivered from his flesh and saw no hope of victory except through the person and work of Jesus Christ. The truth that we are God's workmanship and that He who began a good work in us will complete it is both comforting and disturbing. It is a comfort to know that we will not remain as we are, yet it is terrifying to think of the fires through which we must pass to be rid of that which God will not tolerate in us.

He would sit as a smelter and purifier of silver, and He would purify the sons of Levi and refine them like gold and silver, so that they might present to the Lord offerings in righteousness. And who can stand when He appears? However, this cleansing is not merely through a tender washing, but through a scrubbing and a scourging.

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To understand the intensity with which the Lord may deal with His children, we must focus upon the following three words from this text — reprove, discipline, and scourge. It also generally suggests the bringing of shame upon the person convicted. The word also means to reprehend severely, chide, chasten, or punish. It often includes, as in our context, the idea of chastisement with reproofs, admonitions, and scourging. Nevertheless, it is biblical language and a reality to anyone who has walked long enough in the narrow way. One of the great lessons that is learned by any true pilgrim of the narrow way is that God will go to the greatest lengths and spare no expense to make his children holy.

He loves His children and does not hate them. Therefore, He does not spare His rod, but disciplines them diligently [59] to deliver their souls from Sheol. This is beautifully illustrated by Samuel Chadwick in the following observation of a blacksmith at work:. So God holds the soul and regulates the stroke. Sometimes He makes the Devil His hammer-man. Satan strikes to smash. God regulates the stroke, and turns his malice to our perfecting, and the Devil sweats at the task of fashioning saints into the likeness of Christ. Furthermore, we also seek to work out our salvation in fear and trembling, knowing that it is God who is at work in us both to will and to work for His good pleasure.

In this narrow way, let us forget what lies behind, reach forward to what lies ahead, and press on toward the goal for the prize of the upward call of God in Christ Jesus. In the Septuagint, [69] the word is used to denote both freedom and prosperity. Several things should be noted about this broad way and the wide gate that leads to it.

First, the broad way is man's path by default. It is a path upon which every member of fallen humanity is born. The psalmist declared that the wicked are estranged from the womb and go astray from birth. It is the boulevard beside which Adam built his house, and it has become the inheritance of his children.

No striving is required to enter into it or to continue upon it, but everything is required for him to turn from it. For this reason, Christ admonishes men to strive with the greatest violence to turn from the broad road which leads to destruction and to enter into the narrow gate which leads to life. Secondly, the broad way is the path of autonomy or self-government.

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They have traded a heavenly King for seven billion unworthy usurpers, whose opinions of the truth are as vague as a morning mist and as numerous as the stars in the heavens. They have traded divine law in order to be governed by their own lusts and have become an unrestrained people rushing headlong into destruction. Where there is no vision or revelation of the law the people are unrestrained, [76] and the way that seems right to them will always end in death.

For this reason, the way of the wicked must be broad, because without a moral compass, men are condemned to wander aimlessly without rhyme or reason. Although this language is dark and foreboding, it applies to the churchman as well as to the atheist and infidel. How many sit in our churches as confessed adherents of Christianity and yet live their lives on the broad way? What is even more troubling is that they can rest undisturbed in the great majority of Evangelical churches and sit unconcerned under the great majority of Evangelical preaching.

They make every claim under the sun to belong to the kingdom, but their continued pilgrimage on the broad way disproves their claim. Thirdly, the broad way is the path of self-gratification. It is an avenue that caters to every carnal desire and every aspiration of the fallen flesh. The Scriptures tell us that men are by nature lovers of self, [80] lovers of money, [81] lovers of this world, [82] and lovers of pleasure rather than lovers of God.

It is kept all the year long.